Sunday, September 16, 2012

The Pace of a Long Distance Runner

I just read Ed Ayre's piece in Grist, What Runner's Teach Us About Sustainability, and I have to agree with him about the need for us to take a long distance runner's pace. 

Just yesterday I ran my first 10 K race--which is not long in the way Ed Ayres decribes, but still long and challenging for me (the quite hilly Cow Harbor Race in Northport, NY).  I found myself going slowly, not pushing things, and pacing myself.  I ended up with pretty good time in the end, but that wasn't the point.  There was quiet and a sense of community with my fellow runners and the folks in the town at large.  People came out with water for us; they cheered us on with songs and signs and hand slaps.  


For the rest of the day, my internal pace changed. I felt peaceful, moved slowly, "accomplished" and consumed less.  The day ended with a hike in a local park, where I looked at clouds and watched egret and Canada Geese fly in the sky. 


If as a culture we could slow down to the long distance runner's pace, that would be a good thing for the planet, and for us. 

Tuesday, September 11, 2012

Another Birthday Poem


9/11 
three o:clock
huge belly bursting
(dad parked the car while)
I pressed on my BIGNESS

I walked alone into a room of green
to a man afraid afraid of my BIGNESS
he said 'lay on your side'
& stuck a needle in my spine

I was not afraid but did not
see how you were to come out
any other way than 
with a knife

they strapped my arms
out
like Jesus
sliced open the skin
above my pubic bone
pushed & lifted you out
shot me full of pitocin to
stop my death
so much noise and business
blood flowed in liters
for a such a BIG birth

(dad said his prayer things
from the doorway)

meanwhile
they held you to
my face for  
a kiss I knew:

you were everything GOOD

(and would be very bald for a long time)

Now, taller than I
you still curl against me
sometimes

Another birthday day
Another year
Another year of remembrance
Of the many deaths and the day
that began mine


Friday, August 31, 2012

Why I'm Going to the Women's Congress For Future Generations and Why You Should, Too


Eighteen years ago, a year after my mother's death, almost to the day, I was diagnosed with cancer, Hodgkin's Disease.  When my mother passed, she had lymphoma.   Five years prior to my diagnosis, my Dad died, after a long battle with Melanoma.  It metastasized to his brain.


All that cancer so close to home was my wake up call.  I knew something was wrong, and I knew it couldn't just be genetics.  Maybe the lymphoma was connected to Hodgkin's, but what had Melanoma to do with my cancer or with my mother's?  And, what about my maternal aunt, who had breast cancer?  What did those other cancers have to do with my Dad or me?  And all these folks had cancer in mid to later in life.  I was diagnosed at a fairly young age.


Suddenly, everyone else I knew seemed to be getting cancer, too. Neighbors. Children. Friends. 


Maybe it all had to do with the poisoning of our environment.  Toxics and radiation?  This concern weighed heavily with me, nagging in the back of my mind as I went through the grueling 'healing' process of a cancer patient.


A few years later,  I became pregnant.  What joy!   All I wanted to was to become a mother.  I had waited for so long.  


But, I wondered, right did I have to become a mother at all?  I felt guilty trying to become pregnant.  What might I pass on to my little one, and how could I protect her from all the environmental hazards in our polluted world? What dangers coursed in my veins?


I knew that my ability to protect my baby daughter was limited.  Sure, I did some substantial cleanses post Chemo, ate as well as I possibly could during the pregnancy (as well as before and after), used non-toxic products on my body and in my home, but no matter how much I did and do as an individual, given the boundariless nature of pollution--my maternal blood would still carry toxins right through the placenta and into her growing fetal body, and my breast milk would transmit pollutants as well after the birth, and after birth, well, it's a polluted world we live in, and none of us can fully keep the pollution out.  Sandra Steingraber documents all this in painful detail in her book, Having Faith.  Or watch her film, Living Downstream and listen to Sandra as she holds up a cup of human breast milk and explains the high number of toxins in that precious liquid.  


It's shocking, really.

Of course the more I learned, the more I learned.  After my study of toxics, I learned about the perils of global warming, mountaintop removal and fracking, overfishing and ocean pollution, sacrifice zones, radioactive waste (for which we have means of safe storage while it remains lethal for hundreds of thousands of years), radioactive accidents and leaks and many bomb "test" explosions, vast species extinction, genetically modified food, mono-cropping, the horrors of the meat industry, and more.


I read the news today, oh boy.  


So began my journey, from eighteenth-century English professor, to obsessive environmental cancer-survivor mother sleuth and, eventually, to full-time environmentalist and activist.  There was no turning back.  The realization that my own daughter's safety and health-- and all children's health---was and is in peril, scared me mightily.  

Now, my days and nights are spent writing, talking and teaching about, and marching for, environmental causes-- the rights of future generations.


The future generations deserve safe wombs, safe breast milk, as well as clean air, water, and soil.


The future generations deserve a livable climate and healthy--non-genetically modified and poisoned food (often coined Frankenfood).


The future generations--and I'm talking about more than humans here--deserve to live as they have since the beginning of time.  Rivers.  Trees.  Mountains.  Deserts.  Oceans.  The many species.


These are basic civil rights.


Yes, these are basic rights, and yet our children and all beings, present and future, are denied such rights. 


Day to day, year to year, things grow worse. More chemicals, more pollution, more radiation, more devastation, and more global warming.


My initial questioning post cancer and during early motherhood lead me to read the work of Rachel Carson, Sandra Steingraber, Helen Caldicott, Alice Stewart, Petra Kelly, Winona LaDuke, Vandana Shiva, Wangari Maathi, Joanna Macy, and Carolyn Merchant among other women environmentalists, scientists, historians, activists, and writers.  A common call for all of these remarkable women is a concern for the safety and health of children and the future generations.  


Most are mothers.

For some reason, it seems to be women who understand in larger numbers than men, how dangerous things are for our children and the generations to come, how precariously things hang in the balance. 


Go to environmental rallies, organizations and events; typically, women outnumber men.

Oh, we've got our environmental male heroes-Henry David Thoreau, John Muir, Wendell Berry, Bill McKibben, Josh Fox, Robert Bullard, Paul Hawkin, and more, no question about that, but look around the kitchen tables of environmental activism--it's mostly women.  Women Strike For Peace was a band of housewives and mothers, for example.  In Japan right now, post-Fukushima, environmental activists are predominantly moms tearfully screaming before stone-faced male politicians.  In Japan, in general, men talk about jobs, economics, and energy, while the women talk about radioactive food and water, cancer, and children's enlarged thyroid glands. 

In my mind, environmental destruction and the exploitation of nature are rooted in patriarchal capitalist ideology. I'm suggesting, along with numerous other eco-feminists, that patriarchal capitalist ideology drives war, violence, the domination of women, people of color, the poor, as well as the degradation and destruction of our environment. It's all interconnected.  Patriarchal ideology is a system of  'power over' others, profit above health and safety.  Domination and exploitation are validated in such an ideology. Might equals right.  

For those of you who don't believe all men are greedy, selfish, or oppressive, I completely agree: they are not.  Nor are all women nurturing caretakers who put environmental care and the good of the community before profit.  


Not at all.  

I'm talking about systemic patriarchal domination, not the behavior of individual men or women. I'm talking about a patriarchal culture and discourse--a larger language and world view.  So far, in the US and most industrialized countries, partriarchal capitalism is the dominant and accepted way of thinking and it has been since the rise of industrialism four hundred years ago.
  

Still, I'm convinced that it doesn't have to be or stay this way.  I'm an optimist!  Violence and domination, including violence against and exploitation of the environment, like racism and sexism, are learned behaviors.  That is why, in my classes, I talk about sexism, racism, and environmental exploitation as socio-political and cultural constructions.  If modes of domination are constructed and learned, then they can be deconstructed and unlearned.


That's why I'm going to the The Women's Congress For Future Generations on Sept 27-30th, in Moab, UT.





My goal in participating in The Women's Congress is to help co-create a safe present and future home for all living beings.    


In our gathering of The Women's Congress we will work together to build an ethic of guardianship for the future ones--an ethic of love, caring, mutuality and equality for all--human and non-human.  This
 ethic of guardianship will enable humans to co-exist peacefully, safely, and non-exploitatively on this precious planet.

We will work to uncover an all-species language and way of understanding to help humans shift away from a mode of exploitation and domination to a moral ethic of equity, care, and mutuality among and for all beings.
 

We want to leave a safe home for the future ones.  That is our dream.


We plan to bring this ethic of guardianship back into our many home communities, spreading the seeds of ecological equity, care and protection into world cultures at large.  


We hope this will be the first meeting of many, and the beginning of large-scale political, social, and ecological change.

Join us in Moab, Utah and meet with women and men (yes, men, too!) of so many varied gifts, backgrounds, colors, cultures, ages, talents, languages and abilities, to co-create an ecological vision of sacred protectorship of the future generations.


What will we "do" in Moab?



We will craft a Declaration of the Rights of Future Generations and the Responsibilities of Present Generations through art, song, word, meditation, vision, and performance.

We will forge a vision of ecological civil rights.

We will be joined by people of varied skills, wisdom, experience, and talents, including elders such as Joanna Macy and Mona Polacco, young activists from Peaceful Uprising, and environmental legal talents such as Carolyn Raffensperger.  


I must be there.  What other choice is there?  Won't you come, too?


--Heidi Hutner

                                    


To sign up or learn more, please go to our website:  Women's Congress For Future Generations.


For more moving stories about the upcoming Women's Congress, see this piece in Spirituality in Health, Celia Alario's blog in SH, Rebecca Altman's writing about the Congress in ODEWIRE, as well as Carolyn Raffensperger's story at SEHN.


Wednesday, July 25, 2012

Key Environmental Issues Today


Current Environmental Problems (in progress....but you have to start somewhere!)

Fracking

Hydraulic fracturing or “fracking” is a drilling method to obtain 'natural gas'. Anti-fracking activists, or Fractavists, contend that fracking causes permanent groundwater contamination and air pollution as well as multiple negative health effects.  Josh Fox’s brilliant documentary Gasland (2010) first brought great attention to the dangerous effects of fracking and Fox now has a loyal, almost cult, following. As a result of this film and many actions by Fox, Sandra Steingraber, Mark Ruffalo, and numerous environmental groups and individual activists, fracking has become one of the hottest items in the environmental movement today in the U.S.-- especially in the northeast regions of New York State and Pennsylvannia.  Fox's film, Gasland Two, will be released soon.

According to the EPA, hydraulic fracturing is “a well stimulation process used to maximize the extraction of underground resources; including oil, natural gas, geothermal energy, and even water. The oil and gas industry uses hydraulic fracturing to enhance subsurface fracture systems to allow oil or natural gas to move more freely from the rock pores to production wells that bring the oil or gas to the surface” (EPA.gov). 

The EPA announced on December 6th, 2011 that fracking does indeed lead to ground-water contamination, yet gas and oil companies argue that fracking will add thousands of jobs to impoverished communities, and that utilizing gas will reduce the need for the use of "dirtier" oil and coal.  Another pro-fracking argument in the U.S: it will reduce our dependency on foreign oil. 

Cons: fracking causes earthquakes and this is dangerous several US nuclear power plants sit on fault lines and are not built to withstand quakes.  Additionally, the process of fracking causes ground-water contamination, adds to greenhouse gas pollution, releases radiation from uranium, and leads to serious air pollution as well.  The negative health effects from fracking are vast.  Watch Gasland, listen to Sandra Steingraber speaking below.

Dr. Sandra Steingraber speaking on fracking.
http://www.youtube.com/watch?v=QRNRHdVwRFI&feature=player_embedded
http://www.youtube.com/watch?v=AhwQHHRiT3U&feature=player_embedded
http://www.youtube.com/watch?v=C1H1bdRJEqo&feature=player_embedded

Josh Fox video on fracking and the Delaware River
http://www.youtube.com/watch?v=SYEwNivp4Vs

Josh Fox "The Sky is Pink"
http://vimeo.com/44367635

Flash animation of exactly how fracking is done.
http://www.nytimes.com/interactive/2011/02/27/us/fracking.html

My Water's on Fire Tonight!
http://www.youtube.com/watch?v=timfvNgr_Q4


Tar Sands/Keystone Pipeline

Greenpeace describes Tar Sands as “huge deposits of bitumen, a tar-like substance that’s turned into oil through complex and energy-intensive processes that cause widespread environmental damage” (Greenpeace.org). 

There are many problems associated with Tar Sands exploration and like most methods of gas and oil extraction these are extremely hazardous to human health.  Tar sands exploration and production destroy acres upon acres of land in order to find precious oil reserves. After the crude bitumen is collected, it must be processed and this produces large amounts of greenhouse gases. Before the bitumen can be processed it has to get to the processing plant and this is where the Keystone Pipeline comes into play. 

The Keystone XL “project is a 2,148 mile tar sands crude oil pipeline running from Hardisty, Alberta through the Dakotas, Nebraska, across Kansas and Missouri and then into Illinois, with a spur into Oklahoma” (Sierraclub.org).  The proposed Keystone XL Pipeline will deliver crude bitumen to Texas and the Gulf Coast to fulfill their oil demands.  It is intended to cross 3,000 miles of land and has the potential to leak bitumen into the soil and water of vast areas of America's farm heartland.

According to Dr. James Hansen and Bill McKibben, the Keystone project means "Game Over" for climate change should it go forward.

TarSandsAction.org was/is one of the key players in the anti-Tar Sands movement until they teamed up with Bill McKibben’s 350.org to form the 350.org US Climate Action Team. Bill McKibben is a key leader and spokesperson in the fight to halt climate change and global warming. He is the author of End of Nature (1989) and Eaarth: Making a Life on a Tough New Planet (2011).  McKibben also leads major environmental protests-especially Tar Sands protests- throughout the U.S., but most notably in Washington, D.C.

Find out more about Tar Sands here:
http://www.greenpeace.org
http://www.sierraclub.com
http://www.tarsandsaction.org
http://www.350.org

Mountaintop Removal and Coal Production

Coal is the most widely used fuel in the world, yet it is an extremely dirty and environmentally damaging source of energy. Although coal enabled great industrial development over the past few hundred years, the earth pays a high price for its use. 

Of particular concern today: Mountaintop Removal.

The contemporary procedure in the United States for mining coal is mountaintop removal or MTR. Ilovemountains.org describes mountaintop removal as “a relatively new type of coal mining that began in Appalachia in the 1970s as an extension of conventional strip mining techniques. Mountaintop removal takes place in West Virginia, Kentucky, Virginia and Tennessee. Coal companies in Appalachia increasingly use this method because it "allows for almost complete recovery of coal seams while reducing the number of workers required to a fraction of what conventional methods require” (ilovemountains.org).   Aside from the burning of coal itself, which creates dangerous amounts of methane, carbon dioxide and carbon monoxide gases, the production of obtaining coal requires the burning of oil and other fossil fuels.

The burning of coal is the number one carbon and other pollutant to the environment, topping oil, nuclear and other fossil fuel use.

What you can do to reduce the negative impact of coal pollution?
· Use less heat and air conditioning
· Use energy efficient light bulbs
· Buy energy efficient appliances
· Turn off the lights when not in use
  Unplug appliances when they are not in use, especially cell phone chargers
· Turn off electrical appliances when not in use
· Invest in alternative energy solutions

Consume LESS!

Find out more information:
http://earthjustice.org/our_work/campaigns/stop-mountaintop-removal-mining
http://beyondcoal.org/dirtytruth/MTR


Nuclear Issues

Pro-nuclear advocates and scientists say that nuclear power will lessen our dependence on foreign oil and reduce coal and oil use throughout the world and C02 emissions.  Anti-nuclear advocates counter that nuclear is not carbon free: the building of nuclear plants contributes significantly to carbon pollution.  Additionally,  organizations such as Friends of the Earth, Greenpeace, Sierra Club, Physicans for Social Responsibility, and activists such as Bill McKibben, Sandra Steingraber, Helen Caldicott,  and others contend that the health risks and immense dangers associated with nuclear accidents, leaks, and waste produced by reactors (for which we have no means of safe disposal) do not outweigh the benefits.

Nuclear waste contaminates the environment for hundreds of thousands of years and causes death, cancer, and other health problems.  Radiation damages the gene pool of living beings for many, many generations.  Recent research shows that women and children are more adversely affected by nuclear radiation (women are twice as likely to get cancer from the radiation exposure than men, and twice as likely to die from cancer as well), yet the standards set for "acceptable levels of radioactive exposure" are based on that of an adult male body.  Children are even more vulnerable to radiation than adults, and female children even more so than male children.  Infants and fetuses are most vulnerable of all.  Another often overlooked negative fact: Extracting uranium from the earth also pollutes and destroys local mining environments for many years to come. 

The Fukushima (2011) and Chernobyl (1986)  meltdowns demonstrate the high risks involved with nuclear accidents.  Fukushima (where there are three full meltdowns) remains an ongoing problem.  While we won't see the complete negative health consequences for several years to come, only one year post-disaster, 33 percent of Fukushima children have been found to have enlarged nodes on their thyroid glands.  This is worrisome, as such results were not found until five years after the Chernobyl disaster.

All nuclear power plants leak and none are fully protected against the possibility of a meltdown.  The lifespan of a nuclear plant is limited and the cost of decommissioning old plants is immense.  U.S. nuclear companies are not economically prepared for decommissioning and there is no place to safely store the tremendous amount of nuclear waste accumulated worldwide so far.  French studies show high incidents of childhood leukemia in areas close to nuclear reactors.  

In the year following the Fukushima catastrophe, anti-nuclear activism surged and continues to surge worldwide.

Find out more information here:
http://nuclearfreeplanet.org/
http://www.nirs.org/
http://www.beyondnuclear.org/
http://www.ucsusa.org/nuclear_power/


Toxics (or Rachel Carson was right)

After World War II, chemicals became all the rage in the U.S.  In Silent Spring, Rachel Carson sounded the bell of alarm about the links between DDT and other toxic chemicals, vast animal deaths, and the links to cancer in humans.  She warned that more research needed to be done before introducing lethal chemicals into our environment for the supposed purpose of enhancing agricultural expansion through the eradication of "pests".  In the 1990s in  Living Downstream, Sandra Steingraber, followed up on the work of Carson, and added to this study the many additional chemicals introduced into the environment post 1950s and 60s and their links to rising cancer rates.  Steingraber's work shows the devastation toxics wreak upon our world and all living beings.  She determines that the rise in high cancer rates since the 1950s can be attributed to the flood of carcinogens introduced into our environment through many toxic chemical products.

Toxics are all around us (stuff, water, air, soil)  and can be found in many household and personal items that we assume are safe.  Our bodies are filled with hundreds, if not thousands, of chemical pollutants.

In the U.S., there are almost no regulations in place that say what these companies can and cannot put in their products.  Toxic chemicals are found in pesticides, food, personal body care products, cleaning products, air fresheners and candles, carpeting, paints, plastics, treated wood, water and cell phones, carpeting, furniture, building materials, and more (Grassroots Environmental Education).

Today, a movement of  "green chemistry" scientists (John Warner and others) and organizations such as Environmental Working Group as well as numerous cancer awareness groups, have begun to look at the health impact our toxic body burden.  EWG writes: “For decades, scientists have been studying pollution in land, air and water. Now we're documenting the industrial chemicals that are building up in our bodies, from grandparents to babies still in the womb” (Environmental Working Group).   

The President's 2009 Cancer Panel Report confirms the dangers of our toxic body burden and its links to the enormous rise in cancer rates since the 1950s.  Read the report and discussions about it here: http://www.saferchemicals.org/resources/presidents-cancer-panel.html

To find out more information, go to these sites:

What can you do: sign petitions, talk to your friends, family and politicians, watch what you eat and put on your body (organic food is preferable and for what goes on your body, check out the EWG cosmetics database), and support legislature to ban toxic products and force companies only to make what is safe!


Senator Lautenberg introduced the Safe Chemicals Act in 2012.  Fingers crossed that this legislation goes through.   Follow the happenings of this Act through the link --The Safe Chemicals Act! --and tell your politicians to support it.


Climate Change and Global Warming

According to Dr. James Hansen and 98% of climate scientiests worldwide, manmade production of CO2 is the leading cause of global warming and climate change.  Global warming threatens our human future on this earth, and the future of all living beings.

One of the most outspoken leaders of the movement to halt global warming is Bill McKibben. According to McKibben's organization 350.org, “[f]or all of human history until about 300 years ago, our atmosphere contained 275 parts per million (ppm) of carbon dioxide. About 300 years ago, humans began to burn coal and oil to produce energy and goods. By now—the planet has reached 391 parts per million—and this number is rising by about 2 ppm every year” (350.org).

For Mckibben's most recent take on Climate Change, read this article in Rolling Stone.

McKibben warns that the dangers that face us as a result of global warming are immense; unless we make drastic changes to reduce our CO2 emissions, life on earth as we know it will disappear in the very near future. Natural disasters will increase, land mass will be reduced, islands and countries will vanish.  We will see famine, clean water depletion, excessive heat and intense weather patterns.  As we have seen with Hurricane Katrina and the Tsunami in Fukushima, natural disasters increase in an extreme change in our climate.  According to McKibben, we've passed the tipping point, but we don't want to make things worse by sitting on our hands.  The U.S. government will not sign important commitments to reduce C02 emissions--such as the KYOTO agreement.

Actions to radically reduce Carbon emissions must take place immediately or the consequences will be dire in the near future and for years to come.

Other key leaders in this movement: Al Gore.  Gore's movie An Inconvient Truth, brought great worldwide attention to the crises of global warming.  Dr. Heidi Cullen of Climate Central educates on this issue.  Elizabeth Kolbert,  author of “Field Notes from a Catastrophe” (2006) writes about global warming for The New Yorker.

Tim DeChristopher, an important global warming activist, recently went to jail for three years for his protest of climate change.  Read about his powerful story and the large community of activists who support him here: http://www.peacefuluprising.org/ 


What you can do?
Consume less!  Conserve your energy! 
-Walk, bike, carpool, or use public transportation
-Turn down your heat
-Unplug what you are not using.
-Use LED lightbulbs.
-Don't waste electricity or leave your car running.
-Don't eat meat--believe it or not, meat production is one of the largest sources
of CO2 emissions.
-Eat locally, live locally.
-Reduce, reuse, recycle.
-Encourage businesses to burn less carbon!
-Go solar.


To find out more:

Watch An Inconvenient Truth
Watch Earth 2100
Go to:

Get involved with 350.org!


Food and Agricultural Environmental Rights

"We are what we eat."  The documentary Food, Inc. helps bring to light many of the issues that we face with food rights today.   Supersize Me is another good one.

A key issue in food rights: Genetic Modified Food or GMOs.  Environmentalists believe GMOs are not safe to eat and should be studied further before being sold to the general public.  Genetically modified food should be labeled.  Currently, in the U.S., they are not, so anything you eat that isn't 100% "organic" may be genetically modified.   There are many health concerns associated with GMO foods, including obesity and decreased fertility. Europe bans GMO seeds.  Environmentalists believe these should be banned worldwide.

Farmer's rights and environmental justice: If  GMO seeds unintentionally end up on farmer’s soil and he/she did not pay for the GMO seed use, then the seed patent holder has the right to sue the farmer for not paying the licensing fee.  As a result, large corporations holding the seed patents drive smaller farmers who cannot afford these lawsuits out of business.  In many instances, as the food rights leader Vandana Shiva points out, many small farmers in locations such as India, cannot afford to buy GMO seeds (nor do they want them).  As a result, massive suicides have occurred among indigenous farmers in India who cannot feed their families anymore.  Food, then, is an environmental justice issue.  GMO corporations put small farms and family farms out of business.

Monocropping is another environmental problem facing the food industry today. In a monoculture, farmers grow only one kind of crop; these are usually soy, wheat or corn. The U.S. government subsidizes these crops and therefore makes it easier for corporate and other farmers to produce this one single crop.  However, monoculture depletes the vitality of the soil and leads to the need for increased pesticides.

The overuse of chemicals of pesticides in our food, water and soil remains one of the biggest problems that we face today.  Environmentalists believe that all food should be organically produced whenever possible.  According to the ecofeminist activist Vandana Shiva, agricultural production should be chemical and pesticide free, and should be locally produced, sold and eaten.  When we ship food worldwide, this contributes to CO2 production and global warming.  Eat local!

A world leader on food issues: Vandana Shiva.  We recommend her sites and all of her many important books.  For more on Shiva, go to her site: http://www.navdanya.org/

For more information on food rights, please go to these sites:

What you can do:
--Eat organically and locally grown food.
--Eat low on the food chain (less biomagnification and better for both you and the environment).  Eat veggies, whole grains, legumes, and fruit!
--Stay away from processed foods, they are loaded with corn, chemicals, and GMO products.  They'll make you sick and they're bad for the planet.
--If you can't afford to buy organic, start your own garden, or join a community organic garden.
--Tell your grocery stores you want honest food and GMO labelling and you don't want GMO foodstuff products.
--Participate in food labelling activism.


Animal Rights

Much of the debate on animal rights stems from the food industry.  Twenty-first-century meat industry animals are “grown” in factories where they are pumped with growth hormones and anti-biotics so that they will become as large as possible, as quickly as possible.  This goes for milk and egg production, too.  These animals reach their maximum potential rapidly, which means that factory farmers are able to produce twice the amount of livestock and twice as much dairy. They live their short lifespans in horrific conditions and are fed foods not natural to their species (e.g. meat and a wide variety of toxic waste products).

PETA or People for the Ethical Treatment of Animals and ASPCA work on behalf of animal rights.  Millions of animals currently live in shelters or roam the street. Most of these animals will end up euthanized or tortured.

Factory farming (where most of us get our meat) contributes significantly to global warming and the polluting of water and soil.

Find out more information:

What you can do:
--Eat less or no meat, and eggs or dairy
--Only eat organic, locally grown meat, eggs and dairy, from local farms that allow their animals to "free range"


Marine Pollution

The impact of human behavior on the ocean is vast.   We dump everything in our oceans, including plastic debris, plastic bags, toxic chemicals and nuclear waste.

Carbon dioxide pollution causes ocean acidification and this is of tremendous concern to scientists. Kat. J. McAlpine in Scientific American writes that, "Rising ocean acidity is now considered to be just as much of a formidable threat to the health of Earth’s environment as the atmospheric climate changes brought on by pumping out greenhouse gases."  Oceans absorb CO2, decreasing the water's pH levels. More acidic pH puts stress on marine organisms, including sensitive-to-change coral reefs.

Eutrophication occurs after there have been assorted nutrients from chemical pollution added to the oceanic system.  Algae use up these nutrients and bloom so much that they use up most or all of the ocean's oxygen, killing fish and other organisms.

Plastic debris is broken down into small pieces that fish confuse for small plants and animals and are later consumed by humans when we eat fish.  The Pacific Ocean is home to the “Great Pacific Garbage Patch,” a gyre of plastic located in the ocean.

Toxins and radiation biomagnify as they move up the food chain--meaning bigger fish are most toxic.  Those highest on the food chain are less healthy to consume (this includes mammals).

Tuna contains very high levels of mercury.  Large fish, in general, contain high amounts of toxins.   In general, eat lower on the food chain whenever possible.

Humans are at the top of the food chain. 


What can you do?
Reduce CO2 emissions by:
· Walking, biking, carpooling, or using public transportation
· Turning off lights, computers, and other electronic products
· Stop using fertilizer – garden organically!
· Check out mercury levels by texting FISH followed by the type of fish you want to eat to 30644
Reduce the amount of plastic you use:
· Carry a reusable water bottle
· Carry and use your own reusable bamboo utensils
· Buy in bulk/avoid individually packaged products
· Use a reusable shopping bag
-Avoid buying plastic products whenever possible.

Find out more here:
http://www.nrdc.org/oceans/acidification/

Read: Carl Safina's Song for the Blue Ocean and see his website,  The Blue Ocean Institute.


Overfishing

Oceans seem abundant, but we overfish the more “desirable” fish species.  Blue Fin Tuna and other large species are fished more quickly than they are able to reproduce. This results in “fishing down the food web,” where we have to fish smaller and smaller fish species because that is all that is left.  Efforts to stop overfishing have been to set up marine protection zones where fishing is illegal. Fish farms have been established to reduce pressure on wild species, but this leads to environmental waste and food safety and health problems. Carnivorous fish species are fed wild fish, for example; this pressures on the marine environment and the fishing industry.


What can you do?
· Be conscious of what you are eating and where it comes from
· Text FISH followed by the type of fish you want to eat to 30644 to find out more information on the type of fish you want to eat
· Buy farmed fish that are not carnivorous
-Eat smaller fish
-Don't eat fish

Find out more information:

Read Carl Safina's Song for the Blue Ocean and see his website, The Blue Ocean Institute.


Waste Management and Recycling

We throw out things every day, but most people don’t think about where our "stuff" comes from or goes. All garbage must be landfilled, incinerated, or shipped to out to distant locations. Landfills leach toxic material if they are not properly lined and maintained. This is all too common. Incineration pollutes our air, and is either converted to energy in a waste to energy facility or buried in a landfill (where it sometimes leaches and leaks).  Interesting facts: 1) Long Islanders (in the NY area) produce 1.75 times more garbage than the rest of the United States. 2) New York City has to ship out all of its waste as it has no way to treat it.

Solution: reduce the amount of garbage that you produce-- buy less and busy wisely (buy stuff with less packaging).

Also, recycle as much as possible.

To learn more about waste and it's impact watch the incredible: Story of Stuff.  Also, check out Annie Leonard's site, The Story of Stuff Project.

Watch the film: No Impact Man and follow the filmmaker, Colin Beaven's blog.

Put yourself to the challenge: can you be a NO IMPACT Person?
Or, better yet: put your community to the challenge make it a NO impact one!

Start your own "impact journal."  Note how much you consume and throw away.  Pay attention and find out how you can reduce your use. Talk to your friends, politicians, employers.  Change happens one person at a time.

What can you do?
· Reduce, Reuse, Recycle
· Use a reusable water bottle, coffee mug, and shopping bag
· Recycle all glass, aluminum, and plastic bottles (#1, #2)
· Bring #5 plastics to Whole Foods to be recycled
· Buy products that are sustainable (ie. FSC certified paper that is forested sustainably)
· Buy products that can be used over and over again
-Consume less!

Find out more information:
Check out local recycling centers and see what they accept!

Written by William Petrowitz, Jacqueline Flareau and Heidi Hutner.  Updates and Additional Writing by Heidi Hutner.  William and Jackie are recent graduates (undergraduates) from Stony Brook University.  

Note: some of this material came from undergraduate student research and presentations for my Fall, 2011, Environmental Literature and Film course at Stony Brook University, Stony Brook, NY.  So, a great debt of thanks goes to this class of wonderful students.  In all of my classes, students research "environmental problems" and give extensive presentations.  They also read literature and watch films on these topics.

I believe that the change we seek through "sustainability" comes through interdisciplinarity--sharing the information of various academic disciplines, and thereby exposing the deep interconnectedness of these fields and environmentalism at large.  Environmental issues cross boundaries in multiple ways.  More on that in the next blog and in my future writing!

Tuesday, July 24, 2012

The Story of Change, Russia, and Annie Leonard

On a positive note: we can be the change!   Stop shopping and get involved.  We can solve the environmental crisis, or least make things much better.

Read Annie's words and watch her video here.

The Story of Change by Annie Leonard

Right now I'm in Russia, teaching at the St. Petersburg State University.  I showed this video yesterday to my Eco-feminism class  and it made my students laugh out loud (yes, the video is FUNNY) and led us into some great conversations about what is happening in Russia in terms of consumerism post -Soviet Union.   Food.  You can't get organic food here!  According to a local health food restauranteur things like "free range chicken" are a privilege only rich countries like the U.S. can demand.  Ah yes, spoiled Americans.  Nevertheless, I'm hungry!  I can't find my greens--organic or not.   I'll be blogging about that later this week.

It's not just Americans who have made consumerism their religion, it's much of the world these days.  Remember the movie, The Gods Must Be Crazy?  Remember what happens when a coke bottle falls from the sky?  The coke bottle metaphor tells of what's happened to the world at large.

We're chasing after "garbage" ....and destroying the planet and ourselves!

Annie illustrates the high cost of the culture of consumerism.

Time to go back to basics: family, friends, gardening, hiking, swimming, talking, cooking, reading, playing, volunteering, making crafts-- non-consumerist activities.  All the junk we buy ....devastates our resources worldwide, pollutes, makes us sick, exploits workers.  Shopping does not satisfy our emotional needs.  We've been sold a lie!   It's a crap trap.

Annie shows this so clearly and with such humor in the The Story of Stuff.   If you haven't seen it, watch that one first.  Annie's site, The Story of Stuff Project (in general), is full of great environmental solutions.  I recommend the whole site!

We can do something about it.   The Story of Change shows us how.

Watch it.  You'll laugh.  You'll be inspired!

Wednesday, July 18, 2012

Mothers' Die In: "Prime Minister Noda Don't Restart the Oi Nuclear Power Plant"

In Spring, 2012, Prime Minister Noda announced his plan to reopen the Oi Nuclear Power Plant in Japan, the first plant to be restarted since the Fukushima disaster of 3/11.

Since that time, anti-nuclear mothers, along with hundreds of thousands of Japanese people hit the streets marching, dancing, fasting, protesting, singing, and demanding that the Japan nation give up nuclear power altogether.  They strongly oppose the restart of the Oi Nuclear Power Plant and all nuclear power plants worldwide.

The "Die In", taking place in Prime Minister Noda's office on June 7, 2013,  exhibits the highly emotional and strong feelings of Japanese anti-nuclear mothers.  They demand the permanent shut of all nuclear plants.




This video, "A Heartfelt Appeal of Fukushima Mothers" demands the reduction of acceptable limits of radiation exposure in Fukushima.  After 3/11, acceptable amounts of radiation were raised substantially for both citizens and nuclear plant workers.



Stunning news.  The result of  high levels of radiation in Fukushima: 36 percent of exposed children have abnormal growths and nodes on their thryroids just over one year after 3/11.  By comparison, such results in Russian children after the Chernobyl disaster took 5 to 10 years to develop. 

Chieko Shiina, Japanese Mother and Activist Speaks in California



In July, 2012, Ms. Chieko Shiina, mother of 3, green energy activist, and organic farmer from Japan, tells the story of her work for Fukushima Families: outreach, radiation contamination protection, evacuation, monitoring & founding of a drop-in clinic for both counseling & medical treatment.  If you are interested in making a donation to her clinic for families in Fukushima, please see : http://www.scribd.com/doc/99561836/Fukushima-Clinic-Flyer.




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The above dance performed by activists in Japan:




Additionally, Libbe HaLevy, of Nuclear Hotseat interviewed Ms. Shiina here: http://www.nuclearhotseat.com/nuclear-hotseat-56-fukushima-activist-chieko-shiina/ 

Tuesday, July 10, 2012

Vandana Shiva explains Ecofeminism


A Definition of Eco-feminism

A clear and succint explanation of eco-feminism by Madronna Holden:


Ecofeminists express a variety of theoretical dimensions, but they share the following understandings:
  • Feminist and ecological perspectives are interdependent. One cannot ensure the liberation of women without re-valuing the natural world, which Western tradition has connected with the “feminine”. In turn, the destruction of the natural world has gone hand in hand with the oppression of women, and only through the liberation of women (and all that is considered “feminine” in patriarchal societies) can we honor, protect and affirm the live-giving qualities of our world.
  • There is an intrinsic relationship between the way in which we treat the natural world and the way in which we treat one another. Dualism and hierarchy are traits of patriarchy, which underlie the oppression of women and destruction of natural systems. Colonialism, racism and the disparity between the rich and poor are other tragic results of patriarchal hierarchy. Racism and poverty serve to maintain the patriarchal system politically, economically, and psychologically– and to justify and amplify the destruction of natural systems. Thus ecofeminism is seriously concerned with environmental racism and what Vandana Shiva has termed “maldevelopment”– which industrialized nations and their corporations have created in the third world.
  • Elite knowledge (such as too much of Western science) must be questioned from the perspective of its methods, its social results, and its cultural and historical context– and thus, its reliability. Historically, Western scientific method has played an essential part in the oppression both of women and of nature. Francis Bacon, sometimes dubbed the “father of modern science”, quoted the language of the witch trials to indicate the ways in which the scientist should treat nature by “torturing her secrets from her”. An alternative science based on the intimacy and equality between human/nature and man/woman is needed to replace dominating systems of knowledge. This new science, in partnership with nature, may be derived from a combination of indigenous knowledge systems and the work of Euroamerican scientists who are developing what ecofeminists have termed “deep science” (after “deep ecology”).
  • Given the function of dualistic and hierarchical thinking in maintaining oppressive social systems, ecofeminism must be dynamic and inclusive, open to continual dialogue as it develops. Ecofeminist theory thus seeks to emulate the dynamic quality of the living systems it honors.
  • Individual human beings are responsible for their actions and their use of their power. Certainly, those who oppress others are culpable for their actions. However, “essentialism” and labeling must be avoided. The critique of patriarchy does not imply that all men are bad and women are good (nurturing, egalitarian, etc.) As does feminism, ecofeminism draws a distinction between sex (the physical differences between men and women) and gender (the meaning a given society assigns to those differences). It is the oppression of the patriarchal gender system that ecofeminism critiques. This system certainly hurts women– even as it often puts men in a position of oppressing women. That system is also inherently destructive to the poor, children, racial minority groups, indigenous peoples, and the natural world itself. But it cannot be overlooked that this system also hurts less privileged men in its classism and racism. Indeed, it ultimately hurts all men in that it undermines human intimacy, our quality of life– and now, our very human survival on this planet. Given this, there are a number of men who consider themselves ecofeminists. An example is the physicist Brian Swimme, whose essay, “How to Heal a Lobotomy” appears in Diamond and Orenstein, eds. Reweaving the World: the Emergence of Ecofeminism”.
  • Ecofeminists look for many of their insights to an analysis of the historical and cultural contexts in which the human and the natural (as well as men and women) have been anciently interwoven. In this sense, ecofeminists honor the wisdom of contemporary indigenous writers, in addition to supporting the concerns of their communities as they fight for their own survival against racism and “maldevelopment”
  • The goal of ecofeminism can be summed up in the words of Vandana Shiva: ecofeminism seeks to create “a democracy of all life.”
What would an ecofeminist society look like? Here is an outline for an “earth democracy” adapted from Vandana Shiva’s book, Earth Democracy, pp 9-11. According to ecofeminists such visions reflect feminist values not because only women can hold them, but because they counter the patriarchal model that dominates women and nature together. Here is great short interview with Shiva that outlines Shiva’s major points.
  1. All species, peoples, and cultures have intrinsic worth.
  2. The earth community is a democracy of all life.
  3. Diversity in nature and culture must be defended.
  4. All beings have a natural right to sustenance.
  5. Earth democracy is based on living economies (that is, living ecological systems) and economic democracy.
  6. Earth democracy is based on local economies: economies that provide direct subsistence from nature rather than from extractive global markets.
  7. Earth democracy is a participatory democracy in which people have knowledge and power to influence actions that effect their lives and livelihood.
  8. The human cultures of an earth democracy promote peace and create free spaces for the practice of different faiths and identifies.
  9. Cultures in an earth democracy are life nourishing.
  10. Earth democracy globalizes peace, care and compassion.
There is a good additional introduction to ecofeminism (which also includes ideas of Val Plumwood).

This outline of ecofeminism is copyright 2008 by Madronna Holden, but feel free to link here and share. And feel free to contact Madronna for permission if you wish to copy or cite it. holdenma@comcast.net

Friday, June 29, 2012

Poetry by Michael Geddes



"They Say"

They say that they can feel me.
I want to touch them with my prose and embrace their souls,
sparing them from the devils that so haunted me.
They say that they can hear me.
I want my words to resound within their skulls,
breaking up the mired continence that is what they have come to know.
They say that they can taste my passion.
I want to go to sleep knowing that I inspired a few people to think
independently,
rather than blindly accepting the biased musings of the mainstream media.
They say that they can smell my dreams coming to fruition.
I want the fruits of my labor to hang low enough for even the smallest
of children to bear.
They say that they can see my vision.
A peaceful place for all inhabitants of the earth
Regardless of supposed stature or material worth.
They say that they can do a lot of things now that I recall.
But that only leaves us to wonder,
Is any action going to follow it all?

(Written at Clearwater Revival)

"Belief"

What do I really need?
Or do I really mean,
What do I believe I need?
Guess that depends on  what I believe.
What do I believe?
Wait, something's missing.
I just know it is.
I feel it.
You know when something is with you.
Right?
Dammit.
What do I need?
I need to believe.
I need to believe in someone.
Someone who exudes absolute confidence when there is no turning back.
Not someone who cowers when the opportunity presents itself.
I need to believe in someone.
I need to believe in someone who remains calm despite the doubtful outlook.
Not someone who abandons hope at the first sign of trouble.
Someone who can endure the hardships of a tumultuous existence.
Someone who won't crumble under the mounting pressures of adulthood.
I need to believe in someone who can ignore societal perception and
help a person in need.
Not someone's whose only interest is self preservation.
I need to believe in someone who ingests the medias force fed lies and
expels an intermediate truth.
Not someone who gorge's themselves on the preaching of the masses and
regurgitates their attempts at misinformation.
I need to believe in someone who can release themselves from the
cyclical monotony that we call a daily routine.
Someone who manages to follow their passion, with little to no regard
for social constraints.
I need to believe in someone who observes the world around them, and
seeks to adjust it to their liking.
Not someone who allows a self-created institution to dictate their
every action; imprisoning their mind, body, and soul.
I need to believe in someone who will bombard our greed driven,
capitalist empire with an arsenal of carefully arranged words;
Harnessing the power of raw, unfiltered emotion. Not someone who waits
for their passive aggressive pleas for reform to be heard.
I need to believe in someone who will not only encourage change but
inspire, implement, and facilitate it.
I need to believe in someone who strives to change the country for the
greater good.
Not just to gain seats in the House or prolong the existence of a
political party.
I need to believe in someone who conducts their business in order to
supply a need and make a living.
Not to exploit an environment for its resources, and enslave the
native population.
I need to believe in someone who puts the livelihood of mankind
tomorrow before the luxuries of today.
Someone who will leave this world in a better state than they found it.
We all need to believe in someone.
We all need to believe.

"That's What Trees Said"

I will not let you uproot me
from the place that has so given me nourishment
till this point that we have come to know as today.
I will not let you prevent me from becoming what I have dreamed
of becoming since my inception.
I have grown way too strong and far too resilient to
let you simply tear down my freedom
What I bring to this world is an element that no other can provide.
I Withstand all of your downpours upon my solace,
using them to the best of my ability to bring vital benefits to fruition.
Take your filthy hands off of me,
I wish to maintain my pristine nature and flourish despite the blatant
opposition.
I want nothing to do with your
Chains and other efforts of
subjugation through attacks on my sensory.
I may not be the oldest, nor am I the youngest.
But in my time here,
I have learned that we are all just as important as the next
and none of us is worth sacrificing.
Yet the devilish glare in your eyes is hinting that youd rather set me
ablaze in a  a four alarm fire caused by ill restraint
Do you want to make an example of me?
Is that what you want?
Years ago, I wouldn't have given a second thought as to whether
or not I should question the reason for my existence.
I didn't know whether I would be able to overcome the disasters
that have come to plague out lives.
Now I know that I can whether any storm, and the simply fact that I
still exist is reason enough for me to be just as entitled to this
land as you.
Why should you decide my fate?
Do we not breathe the same air?
Why should you decide my fate?
Who says you even do?
I refuse to accept, even for a minute that you may control my destiny.
I'll still be something with or without your so called help.
Thats what trees said.
Or at least thats what I'd like to believe